The relationship between individual and community, self and other forms the basis for Emanuel Hirsch's anthropology, harmatiology, theology and soteriology. In his dissertation, Oskar Hoffmann reconstructs Hirsch's existential-phenomenological contemporary view of the Lutheran doctrine of justification under the concepts of law and gospel from the perspective of recognition theory. In the course of this interpretation of Hirsch's theology, he shows that a strong concept of individuality can be developed with Emanuel Hirsch, irrespective of Hirsch's ethnic-racist ideology. This makes it possible to depict the event of redemption in Jesus Christ convincingly and also makes Hirsch's theology connectable to current theological, philosophical and sociological debates.
The relationship between individual and community, self and other forms the basis for Emanuel Hirsch's anthropology, harmatiology, theology and soteriology. In his dissertation, Oskar Hoffmann reconstructs Hirsch's existential-phenomenological contemporary view of the Lutheran doctrine of justification under the concepts of law and gospel from the perspective of recognition theory. In the course of this interpretation of Hirsch's theology, he shows that a strong concept of individuality can be developed with Emanuel Hirsch, irrespective of Hirsch's ethnic-racist ideology. This makes it possible to depict the event of redemption in Jesus Christ convincingly and also makes Hirsch's theology connectable to current theological, philosophical and sociological debates.
Über den Autor
Born 1984; 2012 Magister in Philosophy; 2015/16 and 2017-19 Research Assistant at the Chair of Systematic Theology at the Faculty of Theology of the University of Göttingen; 2022 Doctorate; 2023 Second Theological Examination at the EKBO, 2023-26 Pastor in Berlin-Haselhorst; Research Associate at the Chair of Dogmatics and Gender at the Faculty of Theology, Humboldt University of Berlin.
Inhaltsverzeichnis
Einleitung
Teil I - Die Wirklichkeit des Lebens als gesetzliches Gottesverhältnis
A Der Mensch als Subjekt unter Subjekten - die Einzelne und die Gemeinschaft
B Das persönliche Gewissen - Tiefen und Untiefen
C Gott - das ganz Andere als Grund und Grenze menschlichen Daseins
Teil II - Die Neubestimmung der Wirklichkeit in Jesus Christus
D Die Möglichkeit von positiver Offenbarung
E Die Wirklichkeit im Lichte der Offenbarung in Jesus Christus
Versöhnung mit dem Anderen